In the first two booklets the process of experience is analyzed in depth and the total absence of control over it is confirmed. This should be more than enough to understand the first noble truth and by understanding this, the other three are understood.
The following booklets deal with various topics. In Samyutta 16 on Kassapa, a curious anecdote occurs. In SN 16.9 "Jhānas and Paranormal Abilities" the Buddha reviews all his meditative attainments of the Buddha by comparing himself with his predecessor the Buddha Kassapa. This is why he adds to each achievement "and Kassapa too". This would not be of great importance if it were not that Kassapa, the disciple of the Buddha in charge of overseeing the Discipline of the Sangha of the bhikkhus, upon hearing it understood that he was referring to himself, not to the eponymous Buddha, which will provoke in him a conceit that will lead him, in the following two suttas, to two shameful fights of greengrocers with Ānanda with desolate results for the bhikkhunīs.
The Book of the Factors of Clinging to Existence is the third of the five books of the Interwoven Discourses. It is named after its first saṁyutta which is the dominant one both in length and importance, since it deals with a key aspect of the teachings.
The analysis of the factors of clinging to existence represents the logical level systematization of experience and is key to understanding suffering and describes how we are chained to Samsara. Experience involves five processes: qualia, emotional reaction, perception, conditional situation and cognition. The first is the process related to sense inputs and the other four are the processes of conceptualization.
Qualia are the result of encoding and processing inputs from the six sense gates: sight, hearing, smell, taste, touch and intellect, and deliver images, sounds, smells, tastes, tactile sensations and ideas. The emotional reaction is the first thing that intervenes through the limbic system and is the process that translates the experience into pleasant, unpleasant or indifferent. A pleasant experience will incite clinging and an unpleasant one, aversion. Perception is the process that gives meaning to the experience.
The conditional situation affects the experience from the moment in which the same experience is not processed in the same way over time depending on the previous history. Each experience will change the conditional situation so that no experience will be repeated. Our perception of time is a conceptualization of the conditional situation. And finally, cognition is the act of knowing. As we see, all these components are perishable and last as long as the experience lasts. We have no other connection with Samsara than these five elements which, grouped together, we will call qualia and conceptualization. Understand that all five are conditioned and therefore perishable. That what is conditioned we have no control over. And that over which one has no control cannot be said to be "me" or "mine". And that which is neither me, nor mine, which is perishable and conditioned, is unsatisfactory. And that which is unsatisfactory becomes easy to abandon. And abandoning it, one abandons the enchainment to Samsara.
We see that the consciousness is clinging to existence by these five clinging factors. Liberation is untying the consciousness from these five factors and constitutes the ultimate goal. A consciousness untied from Samsara is a free consciousness and freedom is Nibbāna.
We are at the core of the Dhamma.